Madness and truth in regeneration

INASMUCH 1 as certain men have set the truth aside, and bring in lying words and vain genealogies, which, as the apostle says, 2 "minister questions rather than godly edifying which is in faith," and by means of their craftily-constructed plausibilities draw away the minds of the inexperienced and take them captive, [I have felt constrained, my dear friend, to compose the following treatise in order to expose and counteract their machinations. They also overthrow the faith of many, by drawing them away, under a pretence of [superior] knowledge, from Him who rounded and adorned the universe; as if, forsooth, they had something more excellent and sublime to reveal, than that God who created the heaven and the earth, and all things that are therein.

Madness and truth in regeneration

The hurricane winds of change are howling around the world. The human race seethes with unrest and rebellion. Our political institutions are polarized, divided to the left and right without any common ground in the center. Despite the signs of current prosperity, our debt-ridden, hair-triggered economy seems precariously balanced on the verge of collapse.

Keeping the Faith. Telling the Truth.

We have barred and dead-bolted our homes, making ourselves prisoners while criminals roam free in our neighborhoods, graffiti-tagging and shooting at random, filling our hearts with fear. With every day's headlines, with every new atrocity or terrorist attack, we see more evidence that there is a very thin line which separates civilization from anarchy.

We seem to be approaching not just a political breakdown, but a cultural meltdown.

Madness and truth in regeneration

What is our response? Is there anything the church can do in the face of such complex and insoluble problems? Can the church make a difference in this wobbly, dangerous world?

Or has the church simply become irrelevant? Amazingly, when Paul wrote his letter to the Christians in the city of Ephesus, the Christians of the first century faced strikingly similar problems and asked similar questions. Ephesus was a city in the Roman province of Asia, and the entire Roman empire was being shaken by political instability, civil unrest, crime, and radical change.

Half the population of the Empire were slaves, sunk into such hopeless bondage that they were traded and sold like cattle. Except for a small class of rich aristocrats and patricians, most of the population eked out a poverty-line living as farmers, tradesmen, and laborers.

The moral corruption of Ephesus was legendary. The city was the center of worship for the sex-goddess, Diana of the Ephesians. As for cruelty, the Roman legions were ready to march anywhere to suppress any rebellion or civil disorder with ruthless slaughter.

The ruler of the Roman world was Emperor Nero, whose sordid and savage life had scandalized the empire. Paul was in Rome, a prisoner of Caesar, when he wrote his letter to the Ephesians. He was awaiting the hour when he would he summoned before Nero. Though permitted to live in his own rented house, Paul could not go about the city.

The Study Review Refutes Much of the Pro-Fluoridated “Science” that Prevails

Instead, he was subjected to the indignity of being chained day and night to a Roman guard. Seeing about him the decadent life of the city and knowing the conditions which prevailed in distant Ephesus, what would the apostle tell the Christians to do when he wrote?

The answer is striking and instructive: What does the apostle say to the Ephesian church in the face of so many desperate cries of human need?As a follow-up to Tuesday’s post about the majority-minority public schools in Oslo, the following brief account reports the latest statistics on the cultural enrichment of schools in Austria.

Vienna is the most fully enriched location, and seems to be in roughly the same situation as Oslo. Many thanks to Hermes for the translation from Hamlet's Antic Disposition From Hamlet, an ideal prince, and other essays in Shakesperean interpretation: Hamlet; Merchant of Venice; Othello; King Lear by Alexander W.

Crawford. There is much evidence in the play that Hamlet deliberately feigned fits of madness in order to confuse and disconcert the king and his attendants. Dear Brothers Peter and Michael, I am writing this letter as a matter of conscience, in order to address certain issues you have theoretically proposed pertaining to matters concerning the faith.

Welcome to Authentic Word If this is your first visit, please read ABOUT before continuing Some wide reaching changes are currently being planned. Thankyou for your patience. Our standpoint is that of Christian believers who desire to glory only in Christ and Him crucified, risen, reigning.

argues in Madness and Civilization that in the eighteenth century, in Western Europe, the truths of unreason increasingly became rejected, and reason took over.


An opposition, which had not existed before, between reason and unreason developed, and those who persisted in being “unreasonable”werepathologized. The Realm of Chaos is the name given to that portion of the Immaterium where the Chaos Gods and their daemonic followers make their homes, if such a concept even has meaning within the formless extradimensional space that is the Empyrean.

Beyond the boundaries of physical space, unrestricted by.

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